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To err is Human, to forgive is Devine Essay

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To err is human to forgive divine.
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Hear how Timotheus' varied lays surprise, And bid alternate passions fall and rise! While, at each change, the son of Libyan Jove Now burns with glory, and then melts with love; Now his fierce eyes with sparkling fury glow, Now sighs steal out, and tears begin to flow: Persians and Greeks like turns of nature found, And the world's victor stood subdu'd by sound!

The pow'r of music all our hearts allow, And what Timotheus was, is Dryden now. Avoid extremes; and shun the fault of such, Who still are pleas'd too little or too much.

At ev'ry trifle scorn to take offence, That always shows great pride, or little sense; Those heads, as stomachs, are not sure the best, Which nauseate all, and nothing can digest. Yet let not each gay turn thy rapture move, For fools admire, but men of sense approve; As things seem large which we through mists descry, Dulness is ever apt to magnify.

Some foreign writers, some our own despise; The ancients only, or the moderns prize. Thus wit, like faith, by each man is applied To one small sect, and all are damn'd beside.

Meanly they seek the blessing to confine, And force that sun but on a part to shine; Which not alone the southern wit sublimes, But ripens spirits in cold northern climes; Which from the first has shone on ages past, Enlights the present, and shall warm the last; Though each may feel increases and decays, And see now clearer and now darker days.

Regard not then if wit be old or new, But blame the false, and value still the true. Some ne'er advance a judgment of their own, But catch the spreading notion of the town; They reason and conclude by precedent, And own stale nonsense which they ne'er invent. Some judge of authors' names, not works, and then Nor praise nor blame the writings, but the men. Of all this servile herd, the worst is he That in proud dulness joins with quality, A constant critic at the great man's board, To fetch and carry nonsense for my Lord.

What woeful stuff this madrigal would be, In some starv'd hackney sonneteer, or me? But let a Lord once own the happy lines, How the wit brightens! Before his sacred name flies every fault, And each exalted stanza teems with thought! The vulgar thus through imitation err; As oft the learn'd by being singular; So much they scorn the crowd, that if the throng By chance go right, they purposely go wrong: So Schismatics the plain believers quit, And are but damn'd for having too much wit.

Some praise at morning what they blame at night; But always think the last opinion right. A Muse by these is like a mistress us'd, This hour she's idoliz'd, the next abus'd; While their weak heads, like towns unfortified, Twixt sense and nonsense daily change their side.

Ask them the cause; they're wiser still, they say; And still tomorrow's wiser than today. We think our fathers fools, so wise we grow; Our wiser sons, no doubt, will think us so. Once school divines this zealous isle o'erspread; Who knew most Sentences, was deepest read; Faith, Gospel, all, seem'd made to be disputed, And none had sense enough to be confuted: Scotists and Thomists, now, in peace remain, Amidst their kindred cobwebs in Duck Lane.

If Faith itself has different dresses worn, What wonder modes in wit should take their turn? Oft, leaving what is natural and fit, The current folly proves the ready wit; And authors think their reputation safe Which lives as long as fools are pleased to laugh.

Some valuing those of their own side or mind, Still make themselves the measure of mankind; Fondly we think we honour merit then, When we but praise ourselves in other men. Parties in wit attend on those of state, And public faction doubles private hate. Pride, Malice, Folly, against Dryden rose, In various shapes of Parsons, Critics, Beaus; But sense surviv'd, when merry jests were past; For rising merit will buoy up at last.

Might he return, and bless once more our eyes, New Blackmores and new Milbourns must arise; Nay should great Homer lift his awful head, Zoilus again would start up from the dead. Envy will merit, as its shade, pursue, But like a shadow, proves the substance true; For envied wit, like Sol eclips'd, makes known Th' opposing body's grossness, not its own. When first that sun too powerful beams displays, It draws up vapours which obscure its rays; But ev'n those clouds at last adorn its way, Reflect new glories, and augment the day.

Be thou the first true merit to befriend; His praise is lost, who stays till all commend. Short is the date, alas, of modern rhymes, And 'tis but just to let 'em live betimes. No longer now that golden age appears, When patriarch wits surviv'd a thousand years: Now length of Fame our second life is lost, And bare threescore is all ev'n that can boast; Our sons their fathers' failing language see, And such as Chaucer is, shall Dryden be.

So when the faithful pencil has design'd Some bright idea of the master's mind, Where a new world leaps out at his command, And ready Nature waits upon his hand; When the ripe colours soften and unite, And sweetly melt into just shade and light; When mellowing years their full perfection give, And each bold figure just begins to live, The treacherous colours the fair art betray, And all the bright creation fades away! Unhappy wit, like most mistaken things, Atones not for that envy which it brings.

In youth alone its empty praise we boast, But soon the short-liv'd vanity is lost: Like some fair flow'r the early spring supplies, That gaily blooms, but ev'n in blooming dies.

What is this wit, which must our cares employ? The owner's wife, that other men enjoy; Then most our trouble still when most admir'd, And still the more we give, the more requir'd; Whose fame with pains we guard, but lose with ease, Sure some to vex, but never all to please; 'Tis what the vicious fear, the virtuous shun; By fools 'tis hated, and by knaves undone!

If wit so much from ign'rance undergo, Ah let not learning too commence its foe! Of old, those met rewards who could excel, And such were prais'd who but endeavour'd well: Though triumphs were to gen'rals only due, Crowns were reserv'd to grace the soldiers too. But still the worst with most regret commend, For each ill author is as bad a friend.

To what base ends, and by what abject ways, Are mortals urg'd through sacred lust of praise! Ah ne'er so dire a thirst of glory boast, Nor in the critic let the man be lost! Good nature and good sense must ever join; To err is human; to forgive, divine.

But if in noble minds some dregs remain, Not yet purg'd off, of spleen and sour disdain, Discharge that rage on more provoking crimes, Nor fear a dearth in these flagitious times. No pardon vile obscenity should find, Though wit and art conspire to move your mind; But dulness with obscenity must prove As shameful sure as impotence in love.

In the fat age of pleasure, wealth, and ease, Sprung the rank weed, and thriv'd with large increase: When love was all an easy monarch's care; Seldom at council, never in a war: Jilts ruled the state, and statesmen farces writ; Nay wits had pensions, and young Lords had wit: The fair sat panting at a courtier's play, And not a mask went unimprov'd away: The modest fan was lifted up no more, And virgins smil'd at what they blush'd before.

The following licence of a foreign reign Did all the dregs of bold Socinus drain; Then unbelieving priests reform'd the nation, And taught more pleasant methods of salvation; Where Heav'n's free subjects might their rights dispute, Lest God himself should seem too absolute: Pulpits their sacred satire learned to spare, And Vice admired to find a flatt'rer there! Encourag'd thus, wit's Titans brav'd the skies, And the press groan'd with licenc'd blasphemies.

Yet shun their fault, who, scandalously nice, Will needs mistake an author into vice; All seems infected that th' infected spy, As all looks yellow to the jaundic'd eye. Learn then what morals critics ought to show, For 'tis but half a judge's task, to know. That not alone what to your sense is due, All may allow; but seek your friendship too. Be silent always when you doubt your sense; And speak, though sure, with seeming diffidence: Some positive, persisting fops we know, Who, if once wrong, will needs be always so; But you, with pleasure own your errors past, And make each day a critic on the last.

Without good breeding, truth is disapprov'd; That only makes superior sense belov'd. Be niggards of advice on no pretence; For the worst avarice is that of sense. With mean complacence ne'er betray your trust, Nor be so civil as to prove unjust. Fear not the anger of the wise to raise; Those best can bear reproof, who merit praise. Fear most to tax an honourable fool, Whose right it is, uncensur'd, to be dull; Such, without wit, are poets when they please, As without learning they can take degrees.

Leave dangerous truths to unsuccessful satires, And flattery to fulsome dedicators, Whom, when they praise, the world believes no more, Than when they promise to give scribbling o'er. Your silence there is better than your spite, For who can rail so long as they can write? Still humming on, their drowsy course they keep, And lash'd so long, like tops, are lash'd asleep.

False steps but help them to renew the race, As after stumbling, jades will mend their pace. What crowds of these, impenitently bold, In sounds and jingling syllables grown old, Still run on poets, in a raging vein, Even to the dregs and squeezings of the brain, Strain out the last, dull droppings of their sense, And rhyme with all the rage of impotence! Such shameless bards we have; and yet 'tis true, There are as mad, abandon'd critics too.

The bookful blockhead, ignorantly read, With loads of learned lumber in his head, With his own tongue still edifies his ears, And always list'ning to himself appears. With him, most authors steal their works, or buy; Garth did not write his own Dispensary. Name a new play, and he's the poet's friend, Nay show'd his faults—but when would poets mend? No place so sacred from such fops is barr'd, Nor is Paul's church more safe than Paul's churchyard: Nay, fly to altars; there they'll talk you dead: For fools rush in where angels fear to tread.

Distrustful sense with modest caution speaks; It still looks home, and short excursions makes; But rattling nonsense in full volleys breaks; And never shock'd, and never turn'd aside, Bursts out, resistless, with a thund'ring tide. But where's the man, who counsel can bestow, Still pleas'd to teach, and yet not proud to know?

Unbias'd, or by favour or by spite; Not dully prepossess'd, nor blindly right; Though learn'd, well-bred; and though well-bred, sincere; Modestly bold, and humanly severe? Who to a friend his faults can freely show, And gladly praise the merit of a foe?

Blest with a taste exact, yet unconfin'd; A knowledge both of books and human kind; Gen'rous converse; a soul exempt from pride; And love to praise, with reason on his side? Such once were critics; such the happy few, Athens and Rome in better ages knew. The mighty Stagirite first left the shore, Spread all his sails, and durst the deeps explore: Poets, a race long unconfin'd and free, Still fond and proud of savage liberty, Receiv'd his laws; and stood convinc'd 'twas fit, Who conquer'd nature, should preside o'er wit.

Horace still charms with graceful negligence, And without methods talks us into sense, Will, like a friend, familiarly convey The truest notions in the easiest way. He, who supreme in judgment, as in wit, Might boldly censure, as he boldly writ, Yet judg'd with coolness, though he sung with fire; His precepts teach but what his works inspire.

Our critics take a contrary extreme, They judge with fury, but they write with fle'me: Nor suffers Horace more in wrong translations By wits, than critics in as wrong quotations. See Dionysius Homer's thoughts refine, And call new beauties forth from ev'ry line! Fancy and art in gay Petronius please, The scholar's learning, with the courtier's ease. In grave Quintilian's copious work we find The justest rules, and clearest method join'd; Thus useful arms in magazines we place, All rang'd in order, and dispos'd with grace, But less to please the eye, than arm the hand, Still fit for use, and ready at command.

An ardent judge, who zealous in his trust, With warmth gives sentence, yet is always just; Whose own example strengthens all his laws; And is himself that great sublime he draws. Thus long succeeding critics justly reign'd, Licence repress'd, and useful laws ordain'd; Learning and Rome alike in empire grew, And arts still follow'd where her eagles flew; From the same foes, at last, both felt their doom, And the same age saw learning fall, and Rome.

With tyranny, then superstition join'd, As that the body, this enslav'd the mind; Much was believ'd, but little understood, And to be dull was constru'd to be good; A second deluge learning thus o'er-run, And the monks finish'd what the Goths begun. At length Erasmus, that great, injur'd name, The glory of the priesthood, and the shame!

Stemm'd the wild torrent of a barb'rous age, And drove those holy Vandals off the stage. Rome's ancient genius, o'er its ruins spread, Shakes off the dust, and rears his rev'rend head! Then sculpture and her sister-arts revive; Stones leap'd to form, and rocks began to live; With sweeter notes each rising temple rung; A Raphael painted, and a Vida sung. Cremona now shall ever boast thy name, As next in place to Mantua, next in fame! But soon by impious arms from Latium chas'd, Their ancient bounds the banished Muses pass'd; Thence arts o'er all the northern world advance; But critic-learning flourish'd most in France.

The rules a nation born to serve, obeys, And Boileau still in right of Horace sways. But we, brave Britons, foreign laws despis'd, And kept unconquer'd, and uncivilis'd, Fierce for the liberties of wit, and bold, We still defied the Romans, as of old.

Yet some there were, among the sounder few Of those who less presum'd, and better knew, Who durst assert the juster ancient cause, And here restor'd wit's fundamental laws. Such was the Muse, whose rules and practice tell "Nature's chief master-piece is writing well. Such late was Walsh—the Muse's judge and friend, Who justly knew to blame or to commend; To failings mild, but zealous for desert; The clearest head, and the sincerest heart.

This humble praise, lamented shade! The Muse, whose early voice you taught to sing, Prescrib'd her heights, and prun'd her tender wing, Her guide now lost no more attempts to rise, But in low numbers short excursions tries: Content, if hence th' unlearn'd their wants may view, The learn'd reflect on what before they knew: Careless of censure, nor too fond of fame, Still pleas'd to praise, yet not afraid to blame, Averse alike to flatter, or offend, Not free from faults, nor yet too vain to mend.

The acknowledged master of the heroic couplet and one of the primary tastemakers of the Augustan age, Alexander Pope was a central figure in the Neoclassical movement of the early 18th century. He was known for having perfected the rhymed couplet form of his idol, John Dryden, and turned it Prose Home Harriet Blog. One gets angry when a person goes against him or does some harm and loses the mental balance and takes revenge upon him.

Instead of taking revenge in the imbalance of mind if one pardons the person who does harm, the latter will suffer from a kind of humiliation. Jesus was crucified for going contrary to the accepted opinion at that time. After crucified he prayed to god almighty forgive them as they did not know what they were doing. When we forgive others who did wrong to us, we are also forgiven by God. Too many cooks spoil the broth. Too much of anything is good for nothing.

This famous proverb literally means that when many cooks are engaged to prepare the broth they will spoil it instead of making it delicious as every cook will cook it according to his own taste and talent. Similarly, consuming or carrying anything too much beyond certain limit will affect bad consequences instead the good result. When the broth is to be prepared, one is to appoint appropriate number of cooks required according to the quantity and quality of the broth needed.

In the similar manner when one loads things of even light weight one must be keenly careful on the quantity to be loaded, not to exceed the capable limit. Similarly when a project is started it should be carried out under the guidance of one main brain.

If many persons do the same project they will all use their own ideas and disturb the project. Their ideas may lead to failure. Then nobody bears the responsibility for failure blaming others. It is meaningless and difficult to blame for the damage done to the project.

It is not the case of the bigger projects alone but it is widely seen in domestic affairs.


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"To Err Is Human To Forgive Divine" Essays and Research Papers To Err Is Human To Forgive Divine To err is human, to forgive, divine Over this question it still needs to think about.

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Adam and Eve, who disobeyed God were punished and driven out from the Garden of Eden by God To err is human, to forgive is Devine is a saying expressing the idea that forgiveness is a worthy response to human failings or weaknesses. The phrase to err is human, to forgive is .

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To err is human to forgive divine. Forgiveness is the best revenge. It is very easy to take revenge but it is very difficult to forgive others. It needs a broad and great heart. Because of the material world we live in, it is common for a person to err but forgiveness is an attribute of god. “All people commit sins and make mistakes. God forgives them, and people are acting in a godlike (divine) way when they forgive.” This saying is from “An Essay on Criticism,” by Alexander Pope.

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Essay on criticism thesaurus for the poem, to forgive you like to err is divine. 3/6 c1 11, to err is human, to forgive, Repeated cries about those who has the pope . To err is human, to forgive divine All people commit sins and make mistakes. God forgives them, and people are acting in a godlike (divine) way when they forgive.